Magazines rise and fall on a monthly basis here in New York City. That issue of Mass Appeal with The Clipse on the cover is still in our magazine rack next to the john, along with countless issues of The Source, GIANT, American Helicopter Society, Cookie, VIBE, 02138, Play, and Chief. Now, in the place of each of these periodicals, warped and bloated from years of steam and other forms of éther de toilette, two or three smaller zineforms have sprung forth. Like baby eagles they cry out, hungry for more readers, ignorant to the dangers and financial ruin that await them beyond their nest of bro-ship and bar party hook-ups. But perhaps this generation of publications will redefine what a magazine is, and how it works. This is a review of one of these magazines.
Trumbull hooked me up with a press pass to the release party for Death Panel Magazine’s second issue, which is at least twice as hype as the last issue of Death Panel, and printed on a finer stock of paper than most blogs would dare. It was shortly after returning home from this soiree that I lost my issue of Death Panel. I paid for it, mind you — I believe it cost $2. Well, I had no more money, and I felt embarrassed about my predicament, so with a deadline looming I decided to push on with the review with what was available to me.
I closed my eyes and thought back to the party. There were a series of readings by some of the Death Panel contributors. They were all-right guys and girls. One of them wasn’t all-right, but his reading was the best. Austin Lemieux. Here are some other names emerging from the murk: Andy Spano? Richard Thomas? Niina Pollari? And despite the fact that Death Panel is by and large a printed affair, one of the night’s readers joined us via satellite from a far-flung corner of the globe — not too shabby.
- Insofar as Summer 2010 skinhead, graffiti, and Puerto Rican biker gang activity (good, old-fashioned fun) is concerned.
- Cocolo refers to Spanish-speaking Caribbean people beholden to Afro-Latino culture, especially Salsa music, as opposed to the "rockeros," a group who emerged in the 1970s and 80s in Puerto Rico, favoring rock music and the English language instead.









